This is the text for lessons in the Science and Religion Adult Sunday School series at St. Francis of Assisi Episcopal Church in Chapin, SC, April 6-May 18, 2008
Religious Notes
Genesis 1:1-2:3, Moses tells the story of Creation. In the beginning, God created the heavens and the Earth.
Day 1 Light
Day 2 Sky and Water
Day 3 Land and Seas
Day 4 Sun, Moon and Stars
Day 5 Fish and Birds
Day 6 Animals, including Humans
Day 7 Rest
Exodus 20:11 – “In six days the Lord made the heavens and the earth, the sea, and all that is in them…”
Psalms 8:3 – “When I consider Your heavens, the work of Your fingers, The moon and the stars, which You have ordained,”
Psalms 19:1 – The heavens declare the glory of God; And the firmament shows His handiwork.
Psalms 19:4 – Their line has gone out through all the earth, And their words to the end of the world. In them He has set a tabernacle for the sun,
Isaiah 42:5 – “This is what God the Lord says – he who created the heavens and stretched them out…”
Hebrews 11:3 – “For by faith we know that the universe was formed at God’s command, so that what is seen was not made out of what was visible.”
Colossians 1:11-20 “for in him all things in heaven and on earth were created, things visible and invisible…”
Prayers of the People for Lent – “At your command all things came to be: the vast expanse of interstellar space, galaxies, suns, the planets in their courses, and this fragile earth, our island home.”
Science Text
Historical Background – Our concept of the Universe has changed with time. The changing concept occurred as the needs for human survival were met and technologies for investigating conditions beyond the Earth were developed.
Early Observations (3)
Ca. 10,000 BC – humans first began to cultivate crops and domesticate animals systematically; early agriculture-based civilizations observed the cycle of the seasons and kept records of celestial events.
3,000 BC, a Mesopotamian calendar had been developed that was based on records and observations of solar and lunar cycles
Ca. 1,400 BC, the Egyptians were also able to determine the beginning of the seasons by the positions of celestial objects.
Geocentric Models (4)
For many years, the Earth was considered to be stationary in space and probably flat.
540-510 BC – Pythagoras proposed that the Earth was a sphere, probably based on his recognition that the Moon was spherical. Like most other scholars of the day, Pythagoras considered the Earth to be the center of the Universe.
384-322 BC – Aristotle modified the Pythagorean idea and considered the Earth to be the center of a spherical, finite Universe. His idea was that the Moon, Sun, planets, and stars were confined to spherical shells that revolved at variable rates around the Earth.
310?-230? BC – Aristarchus proposed that the Sun was more distant from the Earth than the Moon; proposed that the spherical Earth orbited the Sun. This concept, however, would not be widely accepted for 2,000 years.
276?-192? BC – Eratosthenes assembled a catalog that listed the 675 brightest stars. He also accurately measured the 23.5° inclination of the Earth’s axis that is responsible for Earth’s seasons. In addition, he calculated the circumference of the Earth within approximately 20% of the correct value.
In the 100’s AD – Claudius Ptolemy further developed the Earth-centered ideas of Aristotle and Hipparchus.
Heliocentric Models (5,6)
1473-1543 – Nicolas Copernicus proposed that all planets revolved around the Sun in circular orbits. He also proposed that the Solar System was small when compared with the size of the Universe. He purposely delayed publication of this book to avoid retribution by the Church.
1571-1630 – Johannes Kepler found that planets revolve around the Sun in elliptical orbits, with the Sun at one focus of the ellipse.
1642-1727 – Sir Isaac Newton provided the theoretical framework for the heliocentric view of the Solar System with his law of universal gravitation, which said that the only force needed to keep the planets moving around the Sun, is gravity.
Evidence based on Telescopes (7)
1564-1642 – Galileo Galilei was the first to use a telescope to study the planets and stars systematically. He discovered the existence of moons in orbit around Jupiter. He also discovered that Venus exhibited phases like the Moon, proving that Venus’s orbit lies between Earth and the Sun. Galileo also detected stars in Milky Way. Galileo’s observations supported the heliocentric model of the Solar System and refuted the Earth-centered Universe model. In 1616, the Church condemned the Copernican theory as heretical, contrary to Scripture. Galileo published his views and as a result, was called before the Inquisition, tried, convicted and sentenced to permanent house arrest. The Church did not exonerate Galileo until 1992.
Mid-1700s – Immanuel Kant correctly proposed that fuzzy patches of light that could be seen with a telescope were actually other distant galaxies filled with stars like our Sun.
1920s – Edwin Hubble detected individual stars within these patches of light, verifying Kant’s original idea that these were in fact galaxies of stars.
Evidence that the Universe is expanding
- No, in Genesis 1:5, “God called the light “day” and the darkness he called night.”
- In Genesis 1:14, the word “day” refers to the 24 hour period.
- In Genesis 2:4, the word “day” refers to the whole Creative Week.
- In Psalm 90:4, “For a thousand years in your sight are like a day that has gone by…”
2. What is the fundamental difference between the Genesis version of the origin of the Universe and that of science?
The Bible tells who and why the Universe was created; science tells us how and when it happened.
3.Does the Bible teach science?
No, we Episcopalians believe that the Bible “contains all things necessary for salvation” – BCP
The Bible, including Genesis, is not a divinely dictated textbook. We discover scientific knowledge about the Creation through observations of and data about nature.
4. How do we treat concepts in the Bible that appear to be scientific?
God inspired the ancient writers to describe the world in concepts and language they and their audiences could understand at the time, not in the concepts and language of our times and not using scientific knowledge that had yet to be discovered.
5. Does the Big Bang cosmology conflict with theology?
No, the Big Bang cosmology seems to be in tune with both the concept of “creation out of nothing” and the concept of “continuous creation”.